According to the Open Education Sociology Dictionary, homophobia can be defined as “the irrational fear or prejudice against individuals who are perceived to be gay, lesbian, or other non-heterosexual people”. Homophobia may be internalized or institutionalized and is usually manifested in negative actions such as self-denial, hate crimes, hostile behavior, discrimination, and proscriptive laws, policies and cultural practices.

Homophobia continues to pose a major obstacle to accessing and delivering quality HIV services. Indeed, at the genesis of the pandemic, it was widely believed that gay men were the primarily responsible for the viral transmission, with sensational reports in the press fueling the vilification of LGBT community. Fast forward to the 21st century and it remains a sad reality: that despite educational and technological advancements, many still hold the view that HIV/Aids is a “gay plague”. LGBT individuals continue to encounter stigma, human rights violations, and assaults (both physical and verbal) which prevents them from accessing vital HIV prevention, testing, treatment and care services. Thus, it is unsurprising that many LGBT individuals who are HIV-positive remain unaware of their status, or are diagnosed at later/deadlier stages.

At the helm of the homophobic change are numerous governments, who contrary to their general oath to protect and promote the rights of all their subjects, continue to ignore or deprioritize the provision of HIV services to LGBT individuals, with many regions having little or no report of HIV data in relation to the LGBT community. Indeed, in one interview, the incumbent President of Uganda, Yoweri Museveni, described being LGBT as a “deviation”. In Tanzania and Indonesia, governmental crackdowns against the LGBT community inevitably resulted in a spike in new HIV infections, as numerous LGBT-Friendly clinics and community-based organizations were closed down. In additional, many LGBT individuals went into hiding-with some even fleeing the countries-due to the increase in hated crimes, and this contributed to the spread of the virus as these individuals were unable to access life-saving treatments.

Other prominent parents of homophobia include religion and culture. Christianity ostensibly outlaws homosexual relations and promotes the ideology that homosexuals are doomed to eternal damnation (Leviticus 18 v 22, 20 v 13; Romans 1:26-27; 1 Corinthians 6:9-11; 1 Timothy 1: 8-11). Islam, another major world religion, also outlaws same-sex relations (Surah 26: 165-166) and this is punishable by death in many regions. Cultural ideologies in many parts of the world also proscribe same-sex relations, and adherents usually perpetrate unimaginable crimes predicated on the twisted belief of upholding cultural values. This has, in turn, discouraged many people from patronizing HIV services and treatment, for fear that they may be discovered, ostracized, and/or assaulted.

Lastly, a subtle form of homophobia has emerged in recent times. Sadly, it emanates from the fortresses of those who have sworn to defend and promote LGBT interests. It has been observed that many Non-governmental Organizations employ/harbour staff who consistently display homophobia, usually through their utterances and/or conduct. This has, to a considerable extent, presented a barrier in effective access of HIV Testing Services, as many LGBT individuals are uncomfortable engaging the services of such staff. In a number of cases, LGBT individuals have reported being on the receiving end of unsolicited moral and religious lectures on their sexuality, by staff of an organization they have turned to for comfort. The trend is on increase, and if uncurbed, could result in a catastrophe of vast proportions.

In all, homophobia, in whatever form it may take, remains a behemoth obstacle to the effective delivery of HIV Testing services amongst key populations. It is hoped that with time, stringent gender delineations would be eliminated, thus providing equal access for all.